Monday, October 30, 2006

Catch A Fire

"Catch a wind, catch a rainbow, catch a fire
Catch a fire, catch a fire
Catch a wind, catch a rainbow, catch a fire
Catch a wind, catch a rainbow, catch a fire
Catch a fire"
--- Bob Marley, Catch a Fire

I eagerly anticipated Catch a Fire, the fact-based story of South Afrikan, Patrick Chamusso who was politicized by his own experiences with the brutal white supremacist regime during the apartheid era. I had seen the previews and hoped that the film was not just another white-washed "apartheid light" portrayal of the most brutal system of white supremacy visited upon Afrikans.

I'm always nervous whenever there is a film about any aspect of Black suffering since the depictions invariably show the iconic "white savior" of Afrikans, e.g., Mississippi Burning, the forgiving Afrikan sufferer, e.g., The Green Mile and a "soft approach" to what actually happened in the lives of Afrikans in the film.

Unfortunately, Catch a Fire included all of the above and threw in other hackneyed themes for good measure. Even though stories such as these are loosely based on fact, they rarely show how absolutely brutal the oppression of Afrikans was. The "PG-13" rating was my first suspicion that I would be going down this road, yet again. It's like making a "G" rated film about the Holocaust or having a film entitled "Auschwitz, the Musical". It won't happen, and when you think about it, there have been very few films, if any that shows the murderous brutality of whites perpetrated on Afrikans. Enslavement, Reconstruction, Apartheid all get a "light" treatment by Hollywood. I believe the reason for this is because the primary concern of the producers is to make white people feel good when they leave the theater. Thus Joe Slovo, one of the most outspoken critics and organizers against the S. Afrikan regime is depicted prominently in the film, most likely because his daughter was one of the producers.

Why pick this story? Because it shows that all whites aren't bad, Afrikans are forgiving and there's "racial hope" for all of us. It's "Racism Lite" if you please, with little attention to an on-screen portrayal of how monstrous whites were toward Afrikans.

I'll spare you the ending, but "Catch a Fire" ignited very little in understanding how white supremacy operated and still operates in the lives of Afrikans.

Tuesday, October 24, 2006

Is the "Fix" On?: Voting Fraud and the November 7th Election

I hope I'm wrong about what I'm thinking...

I hope I'm wrong that on November 7, 2006 massive voting fraud will take place in the United States and that Afrikans in Amerikkka once again will be disenfranchised as they were in the 2000 and 2004 election.

I hope I'm wrong that the mysterious computer code alleged to be the key to hacking the new Diebold voting machines which anonymously appeared at the office of former Maryland State Legislator and long-time critic of voting fraud, Cheryl Kagen last week is only one of a kind.

I hope I'm wrong that this computer code and similar ones may be used to suppress the vote of Afrikans and others in the United States on November 7.

I hope I'm wrong that even conservative news commentator Lou Dobbs says that "American democracy is at risk" because of faulty voting machines.

I hope I'm wrong that the "fix" is on and that on the morning of November 8, 2006, people in the United States finally understand what *total* disenfranchisement from the electoral process is --- something that Afrikans in Amerikkka have experienced, fought and died for since 1870 when the 15th Amendment to the Constitution "guaranteed" their right to vote.

We'll see...

Sunday, October 22, 2006

Darwin's Nightmare

Yesterday at the Washington Chapter of the National Urban League members of the Global Afrikan Congress showed the film Darwin's Nightmare. It is one of the most powerful films I've ever seen and shows the intimate relationship between white supremacy, the economic rape of Afrika, the spread of HIV-AIDS, the sexual exploitation of Afrikan women and children, globalization, how Chrstianity is used to further the aims of white supremacy and the arms race. To be sure, the film is depressing, but it is a powerful indictment of how Europe continues to underdevelop Afrika.

If you have a chance to see the film, do so. It is a study in the madness of white supremacy and its must vulnerable children. For more information on showing the film, email a request to

Tuesday, October 03, 2006

Reparations in a Nutshell

Mary Mitchell, an Afrikan columnist for the Chicago Sun-Times newspaper, has written one of the most compelling AND succinct articles on reparations for enslavment I've ever read. If you know *nothing* about reparations, which many reparations opponents are too ashamed to admit, here is a "Reader's Digest" version of "Why Reparations for the TransAtlantic Slave Trade?" for you...

Slavery was the Black Holocaust, so Treat it with the Same Respect
by Mary Mitchell, Chicago Sun-Times

fortunately, this is not a novel view, nor is it one that has only been expressed by white people.

Nearly a decade ago, the former Nairobi bureau chief for the Washington Post, Keith Richburg, caused quite an uproar when he allegedly told a white colleague that "it was better to have been brought across the ocean in leg irons than to be stuck now in modern Africa."

Blacks routinely portrayed in negative light

That anecdote -- retold across black America -- was included in Richburg's book Out of America: A Black Man Confronts Africa, and has been a mantra of some black intellectuals ever since. And truly, given the horrific problems Africa has faced -- now being ravaged by HIV/AIDS -- only the most romantic and those on a mission of penance would leap joyfully at the prospect of relocating to Africa.

But a black person at least has an inherent right to make such a statement.

Where does a white person get off telling black people how they benefitted from their ancestors being slaves?

Still, I'm not surprised that at this juncture of the reparations debate, the "there's-no-better-place-to-be-impoverished-than-in-the-U.S." argument has found its way into a mainstream newspaper that reaches countless black households in Chicago and in the suburbs.

I wouldn't address such lunacy except that it was given voice in a newspaper where I have worked for 15 years. That angers me. And it raises a question about the liberties everyone feels they can take when it comes to black people.

I support free speech, but it seems to me that we are slipping back to the time when blacks are routinely portrayed in such a negative light in media that we might as well be back in the '50s. Really, had a black writer argued in mainstream press that Jewish people are better off because of the Holocaust, I don't believe his or her article would have seen the light of day.

It doesn't matter how successful Jewish people are today, the fact is, the Holocaust was an unimaginable tragedy. And for a black person to argue that the Holocaust had some hidden benefit for the modern Jew would have been seen as an obscene and explosive argument.

Frankly, I don't believe it would have gotten past an editor.

Slavery was the black Holocaust, and whether people agree or disagree with reparations, this unimaginable tragedy for blacks should be treated with the same respect. But slavery is rarely treated in the same sacrosanct fashion with which the Holocaust has been treated in this country. Indeed, Jewish people are free to say whatever they want about the Holocaust and slavery. But blacks who dare utter a disagreeable word about Jewish people -- period -- are labeled anti-Semitic.

More important, who can speak with certainty as to what level of progress Africa would have reached, absent colonization by racists and mercenaries?

Who can say the type of society that would have evolved and the contribution that society could have made to the world had the continent not been stripped of its resources?

And I'm not so sure that most Africans who have endured the worst of times in their own land wish to come here and endure the disgusting racial attitudes against blacks that still exist in the Unittes.

Slavery not just free labor

If that were the case, Nelson Mandela, and hundreds of other political prisoners, would have caught the first boat out of South Africa when that country's apartheid government ended and the prison cells opened after 27 years. Instead of South Africans fleeing here, we saw black intellectuals from across the country making the reverse trip back to Africa -- sitting in first-class seats.

I think some of us need to be reminded that slavery wasn't simply a matter of Africans not being paid for their labor.

As noted in The Slave Community, a historical text by John W. Blassingame, slaves were "constantly exposed to the whims and passions of every member of the family; from the least to the greatest, their anger was wreaked upon" them.

Blacks will never have it so great here that they forget the torture, rape and murder of their ancestors who survived American slave ships, any more than Jewish people can forget the torture, rape and murder of their ancestors in German concentration camps.

© Copyright 2006 Sun-Times News Group | User Agreement and Privacy Policy
In accordance with Title 17 U.S.C. section 107, this material is distributed to the individual members of this blog who have expressed a prior interest in receiving this information for
criticism, comment, scholarship, non-profit research and educational purposes only without permission from the copyright owner(s) under the "fair use" provisions of the Federal copyright laws. It may not be distributed further without permission of the copyright owner(s), except for "fair use." As always, utilize your discretion & wisdom in reviewing & usinginformation, based upon their source and sensibility.

Reparations: Attacking the Misconceptions and Acknowledging their need in Today's world - Opinions

Reparations: Attacking the misconceptions and acknowledging their need in today's world - Opinions